We all wear our passports on our faces
From the 1948 Nationality Act until now there has been a tension in the UK between those who belong and those who do not and the added tension of governments …
From the 1948 Nationality Act until now there has been a tension in the UK between those who belong and those who do not and the added tension of governments …
The politics of identity which led individuals to use an innate aspect (their gender, colour etc) as ipso facto a right from which to judge others, could itself become a …
In his take on the personal v. the political, Sivanandan was starting from the position that racialism, i.e. attitude or prejudice, was not what was meant by racism, which was …
In his 1997 novel on Sri Lanka, When Memory Dies, Sivanandan shows the importance of community-based and national memory and the way false memories can distort a people’s history, a …
This bold and radical statement was made by Sivanandan in an editorial when, in 1974, he had been asked to take over the editorship of the IRR’s journal RACE and …
Sivanandan was an organiser. He did not, as many thinkers do, spend time on purifying a particular left interpretation of a political line, nor was he a party man. What …
Sivanandan, despite his adherence to the combusting power of nationalism in the anti-colonial struggle, was emphatic about its negative potential when it became inward looking, naval-gazing – exclusive as opposed …
Today in the dominant anti-migration, anti-refugee climate it is imperative to underline how movements of people are intimately connected to the global interventions (economic, political, military, ecological and technological) of …
In his earliest pieces, Sivanandan was at pains to show liberals and orthodox Marxists that a violent black rejection of white society should not be read simply as a form …